Holding the prayers of others: an invitation

Thank you, Jesus

One of my favorite art purchases ever is this ex voto from Guatemala. I found it at my favorite gallery about 9 years ago. It’s a thank you note to God (or in this case Christ the King of the Mountain) for having survived a school bus accident, hand stitched by the person giving thanks. As soon as I saw it, I was touched by it. At the time it was because it made me think about how often when we make it through something scary we move straight through the “thank goodness I’m alive” and on to: “whose fault was this?” and “How can I make sure I’m never so scared again?” or, in many cases, “Where can I get some financial recompense for being so threatened?” Taking the time and trouble to mark the sheer fact of survival when things could have turned out otherwise, to actually make a beautiful tribute to the fact of being saved… well, it just hadn’t ever occurred to me.

When I bought it, I had just graduated with my M.Div., been through a divorce, and had a brush with death in the form of a pulmonary embolism. I had plenty of reason to be thankful just to be walking around somewhat intact. And so I carried it home on the plane as a reminder of the constant need to offer thanks and praise. I don’t usually think of prayer as having magical powers or as something one does to stave off bad events in life. I certainly don’t tend to attribute miraculous survival to the person of Jesus. But whatever the direction of prayer, I am ever more convinced that it is important as an acknowledgement of the struggle and the joy of our lives. We sanctify them by offering them up, just as they are, to some great and ultimately unnamable force. And when we say them out loud, make them into art, preserve the significant moments of our lives, we come to understand them in a new way, to offer them a bigger context and sometimes a greater purpose.

As I have held onto this particular prayer from the journal of Zenaida, I’ve also come to realize the power of holding and honoring anothers’ prayer — one that belongs to someone I may never meet, with a life I probably can’t imagine. Most of us are familiar with prayer chains and different ways of sharing prayer as a way to magnify its efficacy or just to feel held in community. From Catholic altars and shrines to puja offered at Hindu shrines and temples, there seems to be a universal human need to offer prayers publicly, to share them and believe they can be heard — if not by the gods or goddesses, then by our fellow humans. Who knows, they could be one in the same.

One of my favorite parts of the liturgy we do at my church is the Morning Prayer. Before worship begins, anyone in the congregation is invited to write down a prayer and light a candle on a table at the front of the sanctuary. They can indicate whether they wish for it to remain private or want it to be shared, and then as I speak the rest of the prayer I read the words of prayer of the folks in the congregation. On the days when I think about its meaning too deeply, I end up choking back tears. There is something astoundingly powerful to me about having the honor of speaking the prayers of others. I consider it the centerpiece and most religiously important part of our worship.

I don’t know how many people are reading this blog (my stats just say how many hits there were, but I don’t know about duplicates or from where), but I’d like to offer this as a place where folks might also offer prayers to be shared. Not in a creepy chain-letter way, but as a way to offer up genuine thanks, or concern, or sorrow, and let it be held by a larger community that will offer some tender care. I can hear many of my beloved rationalist atheist UU’s rolling their eyes at how cheeseball it may seem. But I’d be willing to bet that even you folks have some deep yearnings that you’d love to get off your chests and have a little bit of help holding.

Give it up, dear readers. Do you have a thank you note to God? A lament? A tirade? A full-on angst directed at the universe? Let’s hear ‘em.

PS: Later update — I will have intermittent email access at best for the next week, so if you don’t see a comment right away, know that it will be posted as soon as I can get to it.

Posted in peacemaking, practice, shared prayers, thanks | 6 Comments

Where Faith and Science Diverge

As an homage to Robert Putnam, we went on a family bowling outing Friday night. A good way to spend a rainy summer Friday, and a good reminder of the limits of social sciences. Last Sunday the Boston Globe reported on Putnam’s latest study in which he finds that diverse urban communities have higher rates of anxiety and lower rates of civic participation than their more homogeneous counterparts. The Globe article details how agonizing it was for Putnam to present data that diverged from his own philosophical bias that diversity was a good thing. And that raises all kinds of important questions for academic integrity and ethics. It also lifts up what we know is the minefield of presenting carefully collected data in a scholarly article and then having only the skimmed “talking points” ever read by most people. I’ve ordered a copy of the journal with his study presented, but in the mean time, I’m grateful for once to work in the realm of faith rather than science.

My faith, based on my experience and my reason, tells me that living in diverse community is the most soul-growing, life-building, just plain right thing we can do. And it tells me that the challenge and the reward of it will not necessarily be visible in any quantifiable study, especially one that asks if life is easier or communication better or our financial success more guaranteed as a result. Without knowing the questions Putnam raised, I can say this much:  the challenges of being in diverse community are more than worth their cost.

In my community, which has been struggling in recent years with the anxiety that has been proven to be a corollary of increase racial and ethnic diversity, Putnam’s surface facts do bear out.  But there is also the very real fact that everyone is more anxious in general, more worried in the upper middle class (is there such a thing?  I think we need another study) about keeping the financial plates spinning long enough to finish the next remodel or get the youngest through college, and more anxious about any number of things: unpredictable illness and its costs; loss of a job because of moving into late mid-life; having the stock market tank and lose that retirement nest-egg.  People in the lower economic brackets are worried about the same things they ever were: getting the kids through school, keeping a roof over the family’s head, paying medical bills, and so on.  People are not engaged in civic life in general because there’s no space for it if you’re busy living the economic life that has become the be-all, end-all of American existence.  Why in the world would we go out and join clubs, much less vote, when there is nothing in either of those activities that can be proven to get us into the swimming-pool class, or even the small condo in a bad neighborhood class?

Conservatives are jumping on Putnam’s findings as proof that it’s a good idea for people to “keep with their own.”  My faith tells me that the god who made sure we were made with difference, and made a world in which the combination of different types bred offspring that were stronger, smarter, and better equipped for survival — I think that god wants us to get to know our neighbors, and to make ourselves neighbors with more and more people in this world.  The god who knit each of us together in our mothers’ wombs doesn’t want a bit of that precious effort to go unnoticed.  And the god who offers us the wonder of discovering who we are by knowing others more fully, that god too says look at this magnificent creation that is so much greater than the sum of its parts.  Know its parts.  Look at it in awe, look at it in praise.  Don’t do it because it will be easy, or it will make you sleep better.  Faith doesn’t really promise that, ever.  Do it because it will make your heart quicken and your blood pump and it will make you feel alive.  Do it because our fear is our greatest teacher: we need to move toward it.  Do it because your horizons shouldn’t be contained by arrogance, or fear, or greed, or hatred.  Every scripture says it’s so, human history says it’s so.  It doesn’t need to be proven by any study beyond the wisdom of religious tradition, our prayerful hearts, and our open minds.

Posted in Ordination Sermon | 3 Comments

state of esperanza

Jemez Mountains

From librarianmer’s photo stream, because our rule is that the camera goes with the kid, and this trip didn’t include the kid.

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O Fair New Mexico

Ever since I attended New Mexico Girl’s State, and especially since I moved away from New Mexico 12 years ago, when I return and take in the landscape I start to sing the state song in my head. Which is a problem for many reasons, including a natural aversion to state or national songs of any kind as well as an inability to remember more than the first three lines of this particular one. And of course the chorus. Always, the chorus.
There I was last weekend, riding through the desert (my horse with no name an Avis rental car, apologies to Mr. Young) to arrive in the only landscape that has ever captivated me and made me certain there is a meaning and purpose to this existence that is magical, eternal, and unknowable to mere mortals. New Mexico is where I go to be home, not just in the sense that I know people there and have a personal history there, but where I go to be reminded of my place in the order of things — or the disorder of things, as the case may be.

There is nothing that can match the sense of being surrounded by the mountains and mesas, the sky that stretches forever and carries every expression in the weather it brings, the tenacious animals that make their homes amid the mesquite and sagebrush. I sat on a rock early one morning deep in the Jemez Mountains and stared down into the valley, felt the crisp sun on my face and arms and the pink glow that rose from the light landing on the orange earth dotted with bushes, and, further up, Ponderosa Pine. I was overcome with an urge to throw myself into the valley, to be enveloped by its beauty, washed clean by the daily thunderstorms, healed by the effusive hot springs, consumed by the very life of the place. I imagined being held by the earth, swallowed by her and held on her tongue for a time before being spit out (too bitter to be kept for long), renewed. I wanted the land to want me as much as I wanted it: passionately, irrationally, adoringly.

But truly the thing that has always been most calming about this landscape to me is its indifference. The magnitude of its existence, the sense of time before time and long after my time makes it a trustworthy place to leave the struggles and the celebrations of my own life. Death can be held here, and finds company with people who have mourned it in many cultures, through wars and droughts and blizzards and floods, with many gods and One True God. Life, too, is precious and always worthy of note. The people are gentle with each other, strangers, because everyone has a sense of being a stranger here. There is no mistaking that there is something much larger than yourself that determines the fate of your existence; the illusion of personal invincibility is not one that can last in this landscape.

I’m so grateful for my brief reunion with the god of open skies and hard rains, of eternal mountains and cool streams of living water. My heart is welling with thanks and praise to the people who have been my sustenance in that landscape, who I have carried in my heart just as I have saved the earth from Santuario de Chimayo on my prayer altar during these many years away.

O fair New Mexico, I love I love you so.

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Cape Ann

Originally uploaded by ParsaSilva


A couple of weeks ago, we joined the Universalist Church of Essex on their annual sunset cruise around Cape Ann. It’s the best church fundraiser I’ve ever attended.

I’ve been reading Nathaniel Philbrick’s Mayflower this summer, so as we soaked in the beauty of the landscape — the craggy inlets, the green, green marshes, the twists and turns as the land and sea do their intimate dance — I couldn’t help but think about the folks who arrived on these shores by sea and the wonder and terror and disorientation of it all. Whatever history’s judgment of them, they were folks looking for a way to be faithful, a way to live their lives fully and abundantly, and they were willing to risk their lives for it. Riding the choppy waters, listening to tunes played by the resident church D.J. on the upper deck, I was grateful to have this relaxing, fun tour through a place that for so many people was fraught with peril. Our religious forbearers, we owe them a lot.

And I wondered at what risks I am willing to take to live this faith, ill-defined as it is theologically, oddball as it is in our cultural landscape. I’m not talking live on a stinky ship with a hundred other people, no water for months, and no guarantee of help on the other side kind of risky. Thank god some faithful, brave or desperate (or all three) folks already did that. I beseech the ancestors for the wisdom to discern how to live this faith in the face of that which might crush it, to believe that there is a purpose and a meaning that is worth danger of reprisal, or being outcast, or just plain seeming weird. I pray that I can find a ways to listen so that the call of that great spirit, the spirit of the sea and the earth and the sky that meet and mingle on this coast might be more audible than the rush of the clock and the list of things to do and the pressure to be all, know all, do all, that conspire to do the work of stifling the soul and keeping life too small, justice too far, forgiveness too empty and love too saccharine to be compelling. May the beacon of the eternal light be in all our sights as we navigate the waters of faith. And may it offer us the challenge of honesty, a balm of healing, and the promise of love eternal and enveloping.

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how fragile the web

Creator, protector, lover of all life. I come to you today more aware than usual of a peculiar kind of vulnerability, and a remarkable sense of connection that comes with and from it. A terrible accident has struck a family I care about. Another tragedy has befallen a family I don’t know.

A father is struck by a storm grate while driving along his morning commute, and a family is sent reeling with questions about his health and their own future. A mother is found with stab wounds and her two children stabbed to death not long after she lost her job and reported wanting to end her own life. These are the dramatic ledes that bring to surface the tenderness of all our lives, the delicate dance we do to keep them going, to keep ourselves together in the midst of circumstances within and more often beyond our control. When there are people we’ve brought into the world whose care is our greatest vocation, we do well most days not to dwell too much on how great a responsibility it is. We couldn’t really get through the days if we let ourselves take in its depth each moment. But it is there, in the shadows of our awareness, palpable if usually unspoken.

Help us to hold our own places in this fragile web, and to keep faith in your care for us and to feel your presence with us even when the twists of fate make it seem comically absurd to believe it. Let us feel your presence in the community of human care. Let us be attentive to our everyday movements of grace, that we might come to our times of crisis with ample touchstones of sacred presence. We need those memories in our bodies and souls when when our lives seem as precarious as dandelion tufts balanced on the razor-thin edge between divine and doomed. Let ours be the breath that, when we fall, blows our lives toward the divine.

Amen.

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things that can make a body avoid praying

When I have a little more time than usual to devote to prayer (which is always just a little, but as they say every little bit counts), I’m often struck by the fact that after a few days of regular prayer that lasts more than 10-15 minutes, up come truths that are really hard to face, that make me want to go shopping or eat something or watch an E! True Hollywood Story rather than return to prayer and be vulnerable and stay with it.

This week it has been the return of a keen awareness of the distance between the god I preach and teach about and the internal god whose voice judges (or blesses, but really mostly judges, and not happily) my daily actions. So I sit in quiet and attempting to meditate and am met with a litany of things I probably didn’t do right, things I could have said better, people I should have called or if I did call them I should have called sooner or said something more smoothly, times I should have been more playful with my son and less in a hurry. Because my meditation time has been on the fly for months, there’s a backlog of errors and grievances against myself and others and even the planet (why can’t I ever remember to put the re-usable grocery bags in the car when I go to the store?) that have to be spit out before I can even imagine listening for the spirit. And all I can do is sit there and hope that the great loving heart I tell people creates the pulse of the universe can help to mop it up, and maybe tell me that I’m forgiven and always was, and how to live from that awareness and genuinely spread that love a little more in the day to come.

I rise from prayer with no great previously un-heard nugget of wisdom, no gospel passage illumined with brilliant new meaning, just an awareness of my need to rest in a loving embrace I don’t have to earn (and couldn’t if I tried). And then I’m called back to my need to learn to live that truth in a world that wants me to want to be more thin and wealthy, less content with what I have and who I am, and certainly less apt to ask about the meaning of it all.

So, what do you think is going to happen next with Lindsay Lohan?

Posted in downsides, practice | 2 Comments

Living in Paradise

The town I live in was just listed as number seven on Money Magazine’s list of the Ten Best Places to Live in the U.S. The magazine offers all kinds of facts and figures which together form the basis for their decision. There are strictly financial factors listed, like median home price and household income levels, property tax rates and such like. Other typical “quality of life” measures are also listed: proximity to green space, a large city, institutions of higher education, and so on. They even have a whole section addressing the health of people in the community: average BMI (body mass index), and rates for things like diabetes and hypertension. The whole thing is the talk of the town this week, of course. Some are amazed, some feel it’s an overdue realization, most are at least a little proud.

I like this town very much, but the whole notion of living in one of the “10 Best Places” to live has me thinking about what, beyond reportable data, makes for a good place to live. I have lived in 23 different dwellings thus far in my life, in 11 different cities and towns, and spent most of my childhood and early adulthood moving. I loved most of the places I lived, for different reasons, and aside from a particularly traumatic move when I was 13, I rather enjoyed the changes.

When I was in seminary I was talking with an acquaintance who began to complain with some drama about how she hated Boston and couldn’t wait to leave. I hadn’t really given a lot of thought to whether I particularly liked the place or not: it was the place I was living, and that made it home, and it was fine with me. In my mind she hardly qualified as having “lived in Boston” since she was a grad student in Cambridge who rarely ventured further than neighboring Somerville, and had made it a point to prove herself too good for Boston for as long as I had known her. Nothing was spared: the people were rude, the buses were late, the weather was terrible, and there was no redeeming culture or nightlife. I was overcome by an almost overwhelming desire to slap her.

I surprised myself by feeling a loyalty to the place I was living, which I hadn’t realized had become my home. My acquaintance was asserting her own rejection of the place and in so doing was also stating clearly that she intended only to be a passer-through, while I had been busy establishing my life there. I didn’t think it would be permanent, but what did I know of permanent anyway? Wherever I was living was home, and I then realized was worth defending and protecting from someone who wanted to take a crap all over it just because they were unhappy with how things were turning out for them.

Not every place is for everybody, and some people are genuinely unhappy in, say, large cities or remote rural areas, or have to be near the mountains or the ocean. But there is so much more than statistical data that make for a “best place to live.” Things like meaningful work, and proximity to family, caring community, and true diversity. In our seventh-best town, there are people who are struggling to pay the $3 weekly trash barrel fee; people who are overcome with grief; people who are spiraling in addictions; people fighting terminal illnesses. Just like there are in the town whose jumble of statistics puts it at #7 from the bottom.

Since the news of our high rating, I keep getting a vision of the great spirit looking upon this human endeavor and chuckling kindly and wisely at our struggles to understand ourselves. Shaking her head a little and saying: “Silly bunnies, all of creation is paradise if you tend it carefully. If you stop taking yourselves and your imagination of control so seriously and learn to live in rhythm with the earth and with each other and with the beating of your own hearts, you’ll see. There’s no competition, my sweets. The suffering that is part of being human will find you wherever you are, and so will the joy. Find out who your neighbors are, and how your home got to be as it is in human terms. Live as if where you are matters, and soon you’ll find that it does.”

Posted in community | 3 Comments

when we all have something to learn

God of the in-between territory, where human needs converge and sometimes clash, guide me through these tender times.

I’ve reluctantly gotten used to the referee role of parenting, mediating disputes over sharing and hitting, tattling and bad words. I already pray daily not to be too shrill, and not to be too indulgent, and not to say things that will come back and bite me when my son tries to apply the same rules to me, and generally not to screw my child up any more than is necessary. But now we’re in the emotional zone that takes it to the next level. We’re into the disputes in which no one is wrong, but the clash of differing needs can be devastating.

One child wants a hug and another doesn’t like to be hugged. One child needs quiet when another wants to have a conversation. One is feeling gregarious and goofy when another wants to concentrate. They happen to be getting together to play when any of these things occur, and the tears and anger are like every volcano in the world erupting at once while the deadliest tsunami and the most forceful hurricane batter our shores. Help me to know how best to communicate your love for each child and their bodily desires. Let me honor their need to be cared for and help them know their friend cares for them even if they don’t understand how to show it. Help me to convey in ways a four year old can understand that no one is bad for having another need, and that when we care about someone we can allow space without judgment. And we learn to share, when things are a little less hectic, what was happening for us, so that we may know each other better and thereby honor each others’ humanity.

I know it takes a whole lot more words and understanding than an upset four year old can muster. I still want to offer the clues now so when the mind is ready to get it, it will not seem like a stretch to believe: Sometimes no one is wrong. We’re all beloved. What we need is what we need and our job is just to communicate it respectfully, lovingly to the people we care about. Because that’s where we get to know you best, god, when we take those risks and learn how you’re present in the mysterious other.

I pray this earnestly, and wish I could be hilarious and clever about it. Most of the time I’m pretty tired, and a little harried, and far short of possessing the patience it all takes. As I watch this unfold daily for my son I see nothing short of a glimpse into the lesson the world of humanity needs to learn, and needs to learn desperately. If we can get it well, if we can start to get it a little more right than we’ve gotten it all this time, there’s this glimmer of peace that’s visible for our world. My yearning for it brings me to tears.

God on the narrow bridge between I and thou, help me follow that yearning, and hold on to hope, and offer examples of forgiveness, and kindness, and your eternal embrace to the people (little or big) in my care, for life or just for a day. Amen.

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thankful fors

Each night at supper time, we say a grace that consists of each person saying what they are thankful for. I was introduced to the practice by my friend and then-roommate Jill right after seminary, and came to love it as a simple way to reflect on the day. One’s theology can change over time, but god help us if we ever lose the need to give thanks. Our 4 year-old son Kian rarely begins a meal without ‘thankful fors’, as he calls them, and often is our biggest enforcer, including choosing the order in which we will share. When we sit down to dinner everyone is hungry and Enrique and I are especially in a hurry to get to the brass ring at the end of the day: the window of quiet time for grown-ups after supper, bath and bed for Kian. Let’s just say that thankful fors can be a little rushed.

Now that we’ve reached the delicious evening and the house is quiet, my heart swells with all I have to be thankful for just from this one day.

As Emerson might say, we are in the midst of a “refulgent summer” and it is indeed a luxury to draw the breath of life. I give thanks and praise for the simple joys I have had the time to savor today. Noticing the progress of our garden: the height of the tomatoes, the broad leaves of squash, the preponderance of mint. Tossing the baseball to Kian, who loves tapping the bat against the base (a brick left over from the patio) and wiggling his butt vigorously much more than actually hitting the ball. The precious hours I got to spend alone, tending to my being with exercise, practicing congas, and reading. The reunion with the family at the end of the day. For Enrique who stopped at the farmer’s market when he could have just sped home, and brought us a scrumptious harvest of fresh peas, tomatoes, and beets. For the time spent shelling the peas, opening each pod to let its fruit spill out, smooth and round over my fingertips and into the bowl. For Kian’s earnest efforts to open the pods, and his companionship while we did the most delightful chore I can ever remember doing. And then for the taste of the peas, enjoyed in the back yard where we eat as many summer dinners as possible, with tabouli and veggie burgers and happy conversation. And the cherry on top: Scott Wells’ assistance with getting the kinks worked out of my blog setup.

Thanks and praise be to the source of all, whose presence felt so near to me in all these things this day. Amen.

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